ِكْرَامِ

Allâhumma antal abadiyyul qadîmul awwal. Wa 'alâ fadhlikal 'azhîmi wa karîmi jûdikal mu'awwal. Hâdzâ 'âmun jadîdun qad aqbal. As'alukal 'ishmata fîhi minas syaithâni wa auliyâ'ih, wal 'auna 'alâ hâdzihin nafsil ammârati bis sû'I, wal isytighâla bimâ yuqarribunî ilaika zulfâ, y

Dhuha prayer.

اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

isleading humans.

In a book titled "Collection of Religious Questions and Answers" by Pustaka Ilmu Sunni Salafiyah-KTB, maintaining a khodam in Islam is acceptable as long as the practitioner obeys the Sharia discipline and does not cause dharar or actions that injure oneself and others. Although this is certainly very di

wal ikrâm.

Meaning: "My Lord, You are the Eternal, the Ancient, and the First. Upon Your great favor and Your noble generosity, You become the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies this year. I also hope for Your help in overcoming the self that often urges me to do evil. To You, I ask for guidance so that daily activities bring me closer to Your mercy. O Lord, Ow

Night of One Suro

Javanese people, especially in Solo and Yogyakarta, have a prohibition on the night of first Suro such as building houses. Based on various sources, this is not allowed because it could bring misfortune to the owner. Such as bringing illness, suffering, scarc

The night of first Suro is a moment when Javanese society hold various spiritual and religious activities. The Solo Culture and Tourism Office portrays the night of first Suro as the perfect night for reflectio

La ilaha illa anta subhanakainni kuntu minadzolimin is a utterance of remembrance and prayer that was recited by Prophet Yunus when he faced difficulties in life. When recited earnestly, it is narrated that Allah truly lifted the difficulty and granted forgiveness to Prophet Yunus. La ilaha illa anta subhanaka inni kuntu minadzolimin means

itual Sensitivity

High spiritual sensitivity is also one of the characteristics of people who have khodam. So, the way to determine if someone has a khodam or not is to observe their spiritual sensitivity. Those with khodam have high spiritual sensitivity. For example, their ability to see things that are not

n

In the book titled The Power of the Prophets' Prayers by Syamsuddin Noor, S.Ag, the phrase la ilaha illa anta subhanaka inni kuntu minadzolimin is a remembrance also known as the prayer of Dhun Nuun. La ilaha illa anta subhanaka inni kuntu minadzolimin signifies seeking assistance which was read by Prophet Yunus when he was destined to live for several days in the belly of a whale after being

for Allah Ta'ala.

In jamak takhir prayer, there is no obligation or provision on which prayer should be done first. Because in jamak takhir, the prayer is not required to be performed in order as required in jamak taqdim, so a person who performs jamak takhir prayer is free to choose between performing the first prayer first o

One of the sunnah devotions that can be performed every day is the Dhuha prayer. Referencing the NU Online website, the time for Dhuha prayer is from when the sun ascends as high as one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun starts

Thinking Pattern

One of the traits of someone who has a khodam is having a mature thinking pattern, even if they are still young. The thinking pattern becomes the most important thing to pay attention to if you want to identify whether someone has a khodam or not. A child or teenager generally has an immature and stubborn thinking pattern. This is distinct from khodam owners, who can have

shâlihîn.

Meaning: "O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

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