i wa sallam.

Meaning: "O Allah, preserve our faces with wealth, and do not degrade us with poverty so that we have to look for sustenance from those who seek Your sustenance, and ask for mercy from Your evil-minded creatures and occupy ourselves praising those who give to us and be tempted to criticize those who do not give to us. Yet You, behind all that, are the One who has the authori

ths When Drinking

Prophet Muhammad SAW took three breaths when drinking, not finishing the drink in one gulp, but spacing it by taking breaths. This is done to move the glass away from the mouth when breathing to avoid expelling carbon dioxide into the drinking water. Observing this method when drinking milk on 1 Muharram helps keeping health and following the etiquette of drinking as demonstrate

uhammad SAW said,

"Every joint in your body must give charity every morning. Every tasbih is charity, every tahmid is charity, every tahlil is charity, every takbir is charity, enjoining good is charity, and forbidding evil is charity. And all of that can be equalized with doing two units of Dhuha prayer." (Narrate

Another alternative to respond to the prayer "Syafakallah" is by saying "Syukron," which means "thank you." However, to give a more complete response and appreciate the prayer that has been conveyed, it is suggested to add the word "Aamiin" or "Jazakallahu Khairan" in front of it. This will show appreciation and hope that the prayer will be answered by Alla

The word "Syafahallah" is used by someone to pray for the recovery of a woman who is sick, but the prayer is not spoken directly to the person who is sick. Instead, this word is a third-person pronoun and is usually communicated through an intermediary or another p

The meaning of Syafahulla is"may Allah SWT heal him." Thisword is used when someone speaks a prayer or hope to Allah SWT to heal a male person who is sick. In the context of syafahullah, the man referred to is the third person in the convers

It's crucial to understand the roots of drinking milk on 1 Muharram to understand its importance and benefits. This habit comes from a great scholar of Makkah, Abuya As-Sayyid Muhammad bin Alawy Al Maliki, who often shared milk to his disciples every 1 Muharram. This recommendation is referred to a form of Tafa"ul or

e recitation:

اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

wal ikrâm.

Meaning: "My Lord, You are the Eternal, the Ancient, and the First. Upon Your great favor and Your noble generosity, You become the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies this year. I also hope for Your help in overcoming the self that often urges me to do evil. To You, I ask for guidance so that daily activities bring me closer to Your mercy. O Lord, Ow

In other words, the word "Syafahullah" is a prayer expression used to express hope for healing to Allah SWT, and its use is often through an intermediary or third person as a form of delivering prayers to the person who is

For example, when someone hears that their friend's wife is sick, as they are not physically present, that person sends a prayer from afar by saying "Syafahallah" through their sibling. In other words, the word "Syafahallah" is used as a way to pray for the recovery of someone who is sick, but not spoken directly to the sick person, rather through an intermediary, such as a sibling or another person who can relay it to the person who is

or a human to do.

Meanwhile, the law of having a companion or ancestral khodam can become to haram if the practitioner is fasiq or departs from obedience to Allah SWT and His Messenger. Especially if the act of utilizing khodam can cause shar'i dharar and provide no benefit at all. So, you should always consult the Quran and hadith for all decisions you make in life, adhere to Allah's commands and shun His prohibitions. It's best to steer clear of things you don't understand and that have no basi

itual Sensitivity

High spiritual sensitivity is also one of the characteristics of people who have khodam. So, the way to know if someone has a khodam or not is to look at their spiritual sensitivity. Those with khodam have high spiritual sensitivity. For example, their ability to see things that are not

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