The prayer of Prophet Yunus is one of the highly recommended prayers in Islam. The wisdom from this supplication has a positive effect on a Muslim's life. Below are the insights from Prophet Yunus AS's Supplic

Buya Yahya cites a hadith from Sayyidina Zaid bin Arqam radliyallahu 'anh that he once saw a group of people doing the Dhuha prayer. Then he said, "Don't you know that prayer at this time is more meritorious? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the earth du

l muslimiin.

Meaning: "Allah is the Greatest, His greatness is perfect. All praise belongs to Allah, praise that is abundant. And glory be to Allah in the morning and evening. I have turned my face to the One who created the heavens and the earth, with full sincerity and submission, and I am not among those who associate partners with Allah. Indeed, my prayer, For more regarding sunnah malam muharram, liputan6.com, stop by our own site. my worship, my life, and my death are all for Allah, the Lord of all worlds. He has no partner, and with that I am commanded, an

One of the voluntary devotions that can be performed every day is the Dhuha prayer. Citing the NU Online page, the time for Dhuha prayer is from when the sun rises as high as one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun starts

owards the west).

Meanwhile, the charismatic scholar KH Yahya Zainul Ma'arif, also known as Buya Yahya, clarifies that the time for Dhuha prayer is after the sun is well above the horizon until just before it reaches directly overhead. As long as the sun is not directly above one's head, it is still wit

3).

One thing that Muslim immigrants in the US, including those from Indonesia, miss is the sound of the adhan from mosques, reminding them of prayer times and breaking the fast during Ramadan. But in Minneapolis, Minnesota, the sound of the adhan can now be heard, thanks to local governm

atihah Recitation

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِاَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَۙالرَّحْمٰنِ الرَّحِيْمِۙمٰلِكِ يَوْمِ الدِّيْنِۗاِيَّاكَ نَعْبُدُ وَاِيَّاكَ نَسْتَعِيْنُۗاِهْدِنَا الصِّرَاطَ الْمُسْتَقِيْمَ ۙصِرَاطَ الَّذِيْنَ اَنْعَمْتَ عَلَيْهِمْ ەۙ غَيْرِ الْمَغْضُوْبِ عَلَيْهِمْ وَلَا ا

easy to memorize:

الّلهُمَّ إِنِّى أَسْأَلُكَ بِحَقِّ سُوْرَةِ الْوَاقِعَةِ وَأَسْرَارِهَا أنْ تُيَسِّرَلِيْ رِزْقِي كَمَا يَسَّرْتَهُ لِكَثِيْرٍ مِن خَلْقِكَ يَا ألله يَا رَبَّ ا

The wisdom that can be derived from Prophet Yunus's supplication is the significance of sincere repentance and recognizing one's errors. Prophet Yunus provides an example that no sin is too big to be pardoned by Allah SWT, as long as you truly repent and return t

h-dhaalliin.

Meaning: "In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of all worlds. The Most Gracious, the Most Merciful. Master of the Day of Judgment. You alone we worship, and You alone we ask for help. Guide us to the straight path. The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or

The concept of khodam is the association of humans by genies as supernatural beings. Many people say that someone who has a khodam is distinct from those who do not have a khodam within them. In a book titled "Javanese Mystical Science: Unveiling the Secrets of Javanese Life" by Petir Abimanyu, there are six ways to know if someone has a khodam or not. The traits of someone who ha

لِحِيْنَ

Allâhumma innad dlahâ'a dlahâ'uka, wal bahâ'a bahâ'uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ'i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu'siran (mu'assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba'îdan fa qarribhu, bi haqqi dlahâ'ika wa bahâ'ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

Ashab al-Syimal.

Based on the interpretation ofthe Indonesian Ministry of Religion (Kemenag), it explains that the meaning of Surah Al Waqiah in verses 35 to 38 is the pleasure and happiness received by those who are obedient to Allah or called the right-hand group. This right-hand group mostly consists of the followers of previous prophets and messengers and a large part consists of the follower

shâlihîn.

Meaning: "O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to