ing to Allah SWT.

Thus, the meaning of khusnul khotimah is very bad to be uttered when making invocations or invoking for others. If you want to express and supplicate for goodness, you should utter or write husnul khoti

This article discusses the dalil for Tasu'a and Muharram fasting, given that there are still those who doubt the sunnah status of these two fasts. Some consider that Tasu'a and A

rated by Muslim).

Citing NU Online Jabar, thebasis for Tasu'a fasting is based on a hadith narrated from Ibn Abbas ra with marfu' status. When you adored this post and you want to get details concerning doa sesudah sholat dhuha generously stop by the webpage. Tasu'a fasting is a distinction from the fasting of the Jews. The

"O Allah, our Lord, all praise is for You. You are the Sustainer of the heavens and the earth and whatever is in them. All praise is for You. You are the Sovereign of the heavens and the earth and whatever is in them. All praise is for You. You are the Light of the heavens and the earth and whatever is in them. All praise is for You. You are the Truth. Your promise is true. The meeting with You is true. Your Word is true. Paradise is true. Hellfire is true. The prophets are true. Muhammad (peace be upon him) is true. The Hour is

Prophet Muhammad SAW said: "Our Lord Tabaraka wa Ta'ala descends every night to the lowest heaven when the last third of the night remains, and He says: "Who is calling upon Me that I may answer him? Who is asking from Me that I may give him? Who is seeking My forgiveness that I may forgive him?" (Narrated by Buk

he previous year.

"The fast of Arafah expiates the sins of the previous year and the next year." He was also asked about the virtue of the Ashura fast? He replied, "The Ashura fast removes the sins of the preceding y

Allahumma laka aslamtu. Wa bika amantu. Wa 'alaika tawakkaltu. Wa ilaika anabtu. Wa bika khashamtu. Wa ilaika hakamtu. Fagfirlii ma qaddamtu, wa ma akhkhartu, wa ma asrartu, wa ma a'lantu, wa ma anta a'lamu bihi minni. Antal muqaddimu wa antal mu'akhkhiru. La ilaha illa anta. Wa la haula, wa la quwwata illa bi

اَللهُمَّ رَبَّنَا لَكَ الْحَمْدُ اَنْتَ قَيِّمُ السَّمَوَاتِ وَاْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ مَلِكُ السَّمَوَاتِ واْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ نُوْرُ السَّمَوَاتِ وَاْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاءُكَ حَقٌّ وَقَوْلُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالنَّبِيُّوْنَ حَقٌّ وَمُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَقٌّ وَالسَّاعَةُ حَقٌّ. اَللهُمَّ لَكَ اَسْلَمْتُ وَبِكَ اَمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَاِلَيْكَ اَنَبْتُ وَبِكَ خَاصَمْتُ وَاِلَيْكَ حَاكَمْتُ فَاغْفِرْلِيْ مَاقَدَّمْتُ وَمَا اَخَّرْتُ وَمَا اَسْرَرْتُ وَمَا اَعْلَنْتُ وَمَا اَنْتَ اَعْلَمُ بِهِ مِنِّيْ. اَنْتَ الْمُقَدِّمُ وَاَنْتَ الْمُؤَخِّرُ لاَاِلَهَ اِلاَّ اَنْتَ. وَلاَ حَوْلَ وَلاَ قُوَّةَ اِلاَّ بِال

To respond to a prayer for healing from others, you can also say "Jazakallahu Khairan" if the expression comes from a man. This means "May Allah reward you with goodness." If the expression comes from a woman, you can use the feminine version, which is "Jazakillahu Khairan." If the expression is intended to many people at once, then you can use "Jazakumullahu Kha

"Our Lord -Tabaroka wa Ta'ala- descends every night to the lowest heaven when the last third of the night remains. Then Allah says, "Who supplicates to Me so that I may answer him? Who asks Me so that I may give him? Who seeks My forgiveness so that I may forgive

o make a mistake.

The meaning of khusnul khotimah is often thought to be departing in a good state. However, this is not correct. The meaning of khusnul khotimah is a shameful end. This meaning of khusnul khotimah is vastly different from husnul khotimah, which should be spoke

al fasting month.

"The most virtuous prayer after the obligatory prayers is the prayer in the last third of the night, and the most meritorious fast after the fast of Ramadan is fasting in the month of Muhar

becoming sacred.

The practice or commemoration of the night of 1 Suro is carried out exactly at 24.00 during the change of the Javanese year. This is held simultaneously at the Ngayogyakarta Palace and Surakarta Hadiningrat Palace as centers of Javanese culture. At the Surakarta Hadiningrat Palace, the 1 Suro night procession is led by Kebo Bule Kyai Slam