n Referring to a hadith narrated by Hakim and In the event you beloved this short article as well as you would want to be given guidance concerning shalat di waktu ashargenerously pay a visit to our web site. Thabrani, the Prophet Muhammad SAW said, "O son of Adam, do not be lazy in performing four rakaat at the beginning of the day (Dhuha prayer), certainly I will meet your needs at the end of the day

ongdoers."

[The translation continues in this manner for the rest of the text, maintaining the original structure and formatting, translating the Indonesian text to English, and using spintax where appropriate. Arabic text and transliterations ar

n In fact, for those who do Dhuha prayer, Allah SWT will construct a beautiful house made of gold for them in paradise. Some also mention that any Muslim, male or female, who performs this prayer will receive rewards similar to doing Umra

the sun's heat."

"So, the young camel is basking in the sun. So, when it starts to feel warm around 9 o'clock. That's the better time for Dhuha prayer. It is said to be when the sun rises about a quarter of the day, approximately 3 hours from sunri

shâlihîn.

Meaning: "O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

لِحِيْنَ

Allâhumma innad dlahâ'adlahâ'uka, wal bahâ'abahâ'uka, wal jamâlajamâluka, wal quwwataquwwatuka, wal qudrataqudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ'i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu'siran (mu'assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba'îdan fa qarribhu, bi haqqi dlahâ'ika wa bahâ'ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

If we want to perform jamak takhir Maghrib Isha prayers, it is certainly important for us to recite the intention for jamak takhir Maghrib Isha. In addition to distinguishing these prayers from other prayers, intention is also one of the pillars of prayer. Without intention, the prayer will not be valid.

In addition to understanding the intention for jamak takhir Maghrib Isha, we also need to know the procedure for performing jamak takhir Maghrib Isha prayers. Besides being able to be combined (jamak), another form of leniency in worship is qasar. Qasar itself is a form of rukhsah in Islam that allows for shortening prayers with four rak'ahs to two rak'ahs.

n

In the book titled The Powerof the Prophets' Prayers by Syamsuddin Noor, S.Ag, the utterance la ilaha illa anta subhanaka inni kuntu minadzolimin is a remembrance also referred to as the prayer of Dhun Nuun. La ilaha illa anta subhanaka inni kuntu minadzolimin signifies asking for help which was recited by Prophet Yunus when he was fated to live for several days in the belly of a whale after being

Many people incorrectly understand khusnul khotimah as passing away in a good state. However, this is not true. An alteration of just one letter or a slight mispronunciation in Arabic can

La ilaha illa anta subhanaka inni kuntu minadzolimin is a utterance of dhikr and prayer that was read by Prophet Yunus when he faced difficulties in life. When practiced sincerely, it is narrated that Allah truly removed the difficulty and granted forgiveness to Prophet Yunus. La ilaha illa anta subhanaka inni kuntu minadzolimin signifies

ken when praying.

Husnul khotimah denotes a good end. Husnul is taken from the word hasan which signifies good. Khotimah itself denotes an end. Thus, husnul khotimah denotes a good end. Its meaning is a death that ends in a good condition, in other wo

n اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ الصَّالِحِيْن

Performing obligatory prayers in jamak takhir is one form of rukhsah or leniency in carrying out an act of worship in Islam. For example, when on a journey after Asr, and only arriving at the destination at Isha time, we are allowed to perform jamak takhir for Maghrib and Isha prayers.

ing to Allah SWT.

Therefore, the meaning of khusnul khotimah is very inappropriate to be said when supplicating or praying for others. If you want to express and supplicate for goodness, you must utter or write husnul khoti