any circumstance.

When a Muslim departs not in a state of husnul khotimah, it is because they themselves selected it. As mentioned by Imam Suyuthi in Syarh As Shudur that the factor Here is more info on apa itu khodam dan tandanyalook at our own web-page. of someone becoming khusnul khotimah (dying in a humiliated state) is like ignoring prayer matters, drinking khamr, defying parents,

yâ karîm.

Meaning: "My Lord, I ask forgiveness for my actions this year that You prohibited-while I have not yet repented, my actions that You tolerated due to Your generosity-while You are capable of punishing me, and (sinful) actions that You ordered me to repent from-while I engaged in them, which means disobeying You. My Lord, I hope You accept my actions that You are pleased with this year and my actions that are promised Your reward. Do not make me lose ho

كَرِيْمُ

Allâhumma mâ 'amiltu min 'amalin fî hâdzihis sanati mâ nahaitanî 'anhu, wa lam atub minhu, wa hamalta fîhâ 'alayya bi fadhlika ba'da qudratika 'alâ 'uqûbatî, wa da'autanî ilat taubati min ba'di jarâ'atî 'alâ ma'shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ 'amiltu fîhâ mimmâ tardhâ, wa wa'attanî 'alaihits tsawâba, fa'as'aluka an tataqabbala minnî wa lâ taqtha'

khusnul khotimah.

Husnul denotes good whilekhusnul signifies dishonorable. Thus, the meaning of khusnul khotimah is a shameful end. Certainly, this will be fatal if someone passes away and then you say or write, "may the deceased be khusnul khotimah" which means may they en

for Allah Ta'ala"

If we choose to perform Asrprayer first, we only need to perform Asr prayer, with the intention of combining it with Dhuhr. Only after finishing the Asr prayer, without pause, immedi

ِكْرَامِ

Allâhumma antal abadiyyul qadîmul awwal. Wa 'alâ fadhlikal 'azhîmi wa karîmi jûdikal mu'awwal. Hâdzâ 'âmun jadîdun qad aqbal. As'alukal 'ishmata fîhi minas syaithâni wa auliyâ'ih, wal 'auna 'alâ hâdzihin nafsil ammârati bis sû'I, wal isytighâla bimâ yuqarribunî ilaika zulfâ, y

sr is as follows,

The first is to recite the intention for jamak taqdim Dhuhr and Asr prayer (done at Dhuhr time). Reciting the intention for jamak taqdim prayer in the first prayer is very important, as this is one of the conditions for jamak taqdim prayer. The recitation of the intention for jamak taqdim Dh

As explained earlier, there is no provision on which prayer should be performed first in the method of combining Dhuhr prayer at Asr time. However, unlike jamak takhir prayer, jamak taqdim prayer has three conditions that must be met. The conditions for ja

l Qarib al-Mujib,

"As for (the condition of) jamak ta'khir, it is obligatory to make the intention of jamak at the time of the first prayer. It is permissible to delay this jamak intention as long as there is still time left from the first prayer time where if the prayer is started at that time, it becomes an ada' prayer (not qadha'). It is not obligatory in this jamak ta'khir to do the prayer in order, nor is it obligatory to do muwalah and the intention of jamak according to the va

Muslims carry out Tahajud prayer during the Night of Lailatul Qadar at Naif Mosque, Dubai (5/5/2021). 10 days before the end of Ramadan, Muslims undertake Itikaf to reach the night of glory (Lailatul Qadar) by reciting the Quran, performing Tahajud Prayer an

"Our Lord -Tabaroka wa Ta'ala- descends every night to the lowest heaven when the last third of the night remains. Then Allah says, "Who supplicates to Me so that I may answer him? Who asks Me so that I may give him? Who seeks My forgiveness so that I may forgive

The way of combining Dhuhr prayer at Asr time is actually quite simple, that is by intending to perform Dhuhr and Asr prayers combined, then performing Asr prayer, followed immediately without pause by doing Dh

Meanwhile, the dua for the beginning of the year is recited 3 times in order to greet the new year. With this prayer, it is hoped that grace, mercy, protection, health, harmony, safety, abundance of sustenance, soulmate, career, death in a good state, and various other goodness will continue to f

e recitation:

اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك