After reciting the prayer intention, proceed by raising both hands and reciting اللّٰهُ أَكْبَر (Allāhu Akbar). Then put the hands over the chest and proceed with reciting

st human desires.

This is why Javanese people avoid holding wedding celebrations during the month of Suro. The significance of the night of 1 Suro is that people will always walk with solemnity, people cleanse themselves physically and spiritually, perform introspection, express gratitude to God who creates life, then sustains the w

e in their lives.

The Solo Culture and Tourism Office also explains that on the night of one Suro, people believe they must conduct self-reflection or recall the mistakes they have made during the past year. The night of one Suro signifies the transition of the year, so there is hope that on this new page, a person's character will transform f

n

In the book titled The Power of the Prophets' Prayers by Syamsuddin Noor, S.Ag, the phrase la ilaha illa anta subhanaka inni kuntu minadzolimin is a remembrance also referred to as the prayer of Dhun Nuun. La ilaha illa anta subhanaka inni kuntu minadzolimin signifies seeking assistance which was recited by Prophet Yunus when he was destined to live for several days in the belly of a whale after being

to the Almighty.

Generally, the way Javanese people usually use for self-introspection is through lelaku, which is controlling desires. Throughout the month of Suro, Javanese people believe in continuing to be eling (mindfu

La ilaha illa anta subhanaka inni kuntu minadzolimin is a utterance of dhikr and supplication that was recited by Prophet Yunus when he faced difficulties in life. When recited earnestly, it is told that Allah truly lifted the difficulty and granted forgiveness to Prophet Yunus. La ilaha illa anta subhanaka inni kuntu minadzolimin signifies

l bring disaster.

In the book titled Panduan Syahadat (2015) by Taufiqurrohman, the prohibition on the night of one Suro against holding wedding celebrations is considered to bring misfortune to the bride and groom and all individu

becoming sacred.

The practice or commemoration of the night of 1 Suro is carried out exactly at 24.00 during the change of the Javanese year. This is held simultaneously at the Ngayogyakarta Palace and Surakarta Hadiningrat Palace as centers of Javanese culture. At the Surakarta Hadiningrat Palace, the 1 Suro night procession is led by Kebo Bule Kyai Slam

ght of First Suro

The prohibition on conducting wedding ceremonies on the night of first Suro is already very common, this includes the prohibition on holding other events or celebrations on the night of one Suro. Such as circumcision celebrations, birth celebrations,

ght of First Suro

The prohibition on marriage on the night of first Suro is especially enforced for people in Solo and Yogyakarta. Some of them believe that holding a wedding celebration in the month of

spada (vigilant).

"Eling means that humans must always remember who they are and where their position is as God's creation. While waspada means that humans must also be alert and vigilant against misleading tempt

e recitation:

اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

Palace servants carry heirlooms while participating in the Kirab Pusaka and Tapa Bisu ritual ceremony in Solo, Saturday (31/8/2019) night. The procession is held to commemorate the change of the Islamic New Year, which in the Javanese calendar is called Suro. (me

6. Larung Sesaji

Larung sesaji is a 1 Suro practice with a nature offering ritual. Uborampe or various ritual materials are presented (floated) to the sea, mountains, or to certain places. This cultural tradition is the most risky to be considered polytheistic. This can happen if someone only sees what appears to the eye without any understanding of the essential meaning of

tter than before.

In the book titled MisteriBulan Suro: Perspektif IslamJawa (2010) by Muhammad Solikhin, the sacredness of the one Suro night commemoration is often seen in Javanese societies such as the Solo and Yogyakarta palaces conducting ceremonies and rituals, which persist to be inherited from generation

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