Khodam in Islam is interpretedwith different opinions. There are opinions that allow humans to have companion khodam to be utilized and there are opinions that do not accept it because

The last step of tahajjud prayer is reciting the prayer after tahajjud prayer. The prayer after tahajjud prayer is very important to practice as one of the procedures of tahajjud prayer. In the narrations of Bukhari, Muslim, and Abu Daud, there is a prayer after tahajjud prayer that is usually recited at th

The procedure for tahajjud prayer, its intention and prayers must be understood by every Muslim. In addition, you certainly also need to be aware of its tremendous benefits to be more motivated in performing this act of worship. To perform this practice, you also need to understand the time for tahajjud p

he past year.

عَنْ أَبي قَتَادَةَ رَضِيَ اللهُ عَنْهُ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ صِيامِ يَوْمِ عَاشُوراءَ، فَقَالَ: يُكَفِّرُ السَّنَةَ المَاضِي

deceiving humans.

In a book titled "Collection of Religious Questions and Answers" by Pustaka Ilmu Sunni Salafiyah-KTB, having a khodam in Islam is acceptable as long as the practitioner adheres to the Sharia discipline and does not cause dharar or actions that damage oneself and others. Although this is certainly very di

Ashura fast.

كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تُعَظِّمُهُ الْيَهُودُ وَتَتَّخِذُهُ عِيدًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صُو

Worshippers pray during Friday prayer at Istiqlal Mosque, Jakarta, Friday (11/2/2022). Amid the surge in Covid-19 cases in DKI, Istiqlal Mosque restricts the number of worshippers to a maximum of 50 percent and the operational hours for visitors t

"Allahumma rabbana lakal hamdu. Anta qayyimus samawati wal ardhi wa man fii hinna. Wa lakal hamdu anta malikus samawati wal ardhi wa man fii hinna. Wa lakal hamdu anta nurus samawati wal ardhi wa man fii hinna. Wa lakal hamdu antal haqq. Wa wa'dukal haqq. Wa liqa'uka haqq. Wa qauluka haqq. Wal jannatu haqq. Wan naru haqq. Wan nabiyyuna haqq. Wa Muhammadun shallallahu alaihi wasallama haqq. Was sa'atu

The meaning of khodam is the accompaniment of humans by jinn as otherworldly entities. Many people claim that someone who has a khodam is distinct from those who do not have a khodam within them. In a book titled "Javanese Mystical Science: Unveiling the Secrets of Javanese Life" by Petir Abimanyu, there are six ways to determine if someone has a khodam or not. The traits of someone who ha

owards the west).

Meanwhile, the charismatic scholar KH Yahya Zainul Ma'arif, also known as Buya Yahya, explains that the time for Dhuha prayer is after the sun has risen high until just before it reaches directly overhead. As long as the sun is not directly above one's head, it is still wit

Dhuha prayer.

اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

ed automatically.

Nonetheless, it should be noted that khodam itself holds a deep meaning in certain beliefs. They are regarded as protectors or escorts who accompany a person. Although the khodam checking process can be accessed easily, it's essential to maintain a balance between curiosity and the belie

some Indonesians.

Khodam is also recognized as ahuman companion, acquired through passing down from ancestors or from personal development. Someone who possesses a khodam is believed to be able to converse with spiri

"Our Lord -Tabaroka wa Ta'ala- descends every night to the lowest heaven when the last third of the night remains. Then Allah says, "Who supplicates to Me so that I may answer him? Who asks Me so that I may give him? Who seeks My forgiveness so that I may forgive

أَنْتُمْ

Meaning: "The day of Ashura was a day that was glorified by the Jews and made by them as a holiday, so the Prophet Muhammad shallallahu 'alaihi wassalam said, 'Fast all of you on that day'." (Narrated by Bukhari, N

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