d cutting nails."

Based on this hadith, fiqh scholars have established that activities related to cleanliness and neatness, such as trimming pubic hair, plucking armpit hair, and cutting nails, are consi

on's personality.

In Islam, there is discussion about whether khodam is really a jinn or not. Some contemporary Salafi scholars and some opinions from Islamic history allow the use of khodam, if they are indeed considered as jinn, with certain conditions and limitations. However, this view contradicts the perspectives of some scholars, such as Imam Ahmad bin Hambal, who considers seeking assistance from jinn or utilizing them in certain contexts can op

or a human to do.

Meanwhile, the law of having a companion or ancestral khodam can become to haram if the practitioner is fasiq or departs from obedience to Allah SWT and His Messenger. Especially if the act of utilizing khodam can cause shar'i dharar and provide no benefit at all. So, you should always refer to the Quran and hadith for all decisions you make in life, obey Allah's commands and stay away from His prohibitions. It's best to stay away from things you don't understand and that have no basi

Allah

"As stated in a verse of the Holy Quran, "And in some parts of the night (also) offer the Salat (prayer) with it (i.e. recite the Quran in the prayer), as an additional prayer (Tahajjud optional prayer) for you (O Muhammad). It may be that your Lord will raise you to Maqaman Mahmuda (a station of praise and glory, i.e. the highest degree in Paradise)."

La ilaha illa anta subhanaka inni kuntu minadzolimin is a phrase of dhikr and supplication that was recited by Prophet Yunus. He was a prophet from the Abrahamic religion known for reading the dhikr la ilaha illa anta subhanaka inni kuntu minadzolimin repeatedly to ask for help from Allah SWT (his Lord) to remove

ng the Quran

The next practice encouraged in Islam on the night of 1 Suro is reading the Quran. Reading and reflecting on the verses of the Quran, especially surahs that have special virtues, such as Al-Fatihah, Al-Ikh

Check Khodam

Currently, the trend of checking khodam is turning into a center of attention on multiple online platforms, notably on the TikTok app. Khodam, which is a term from Arabic that means helper, guardian, or escort, is becoming an intriguing topic of discussion due to its relation with supernatural beings thought to assist

كَرِيْمُ

Allahumma ma "amiltu min 'amalin fî hadzihi sanati ma nahaitani 'anhu, wa lam atub minhu, wa hamalta fîhâ 'alayya bi fadhlika ba'da qudratika 'alâ 'uqûbatî, wa da'autanî ilat taubati min ba'di jarâ'atî 'alâ ma'shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ 'amiltu fîhâ mimmâ tardhâ, wa wa'attanî 'alaihits tsawâba, fa'as'aluka an tataqabbala minnî wa lâ taqtha'

Tahajjud prayer is a prayerconducted in the last third of the night. Then, after performing the tahajjud prayer, we are recommended to recite the tahajjud prayer. Reading the tahajjud prayer is believed to be g

itual Sensitivity

High spiritual sensitivity is also one of the characteristics of people who have khodam. So, the way to determine if someone has a khodam or not is to examine their spiritual sensitivity. Those with khodam have high spiritual sensitivity. For example, their ability to see things that are not

rated by Muslim).

Citing NU Online Jabar, the basis for Tasu'a fasting is based on a hadith narrated from Ibn Abbas ra with marfu' status. Tasu'a fasting is a distinction from the fasting of the Jews. The

واه مسلم)

Meaning: "Narrated from Abu Qatadah ra: indeed the Prophet Muhammad saw was once asked about the virtue of fasting on the day of Ashura, then he answered: 'Ashura fasting erases the sins of the past yea

ongdoers."

[The translation continues in this manner for the rest of the text, maintaining the original structure and formatting, translating the Indonesian text to English, and using spintax where appropriate. Arabic text and transliterations ar

can practice

اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

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