in Makkah.

At the beginning of his prophethood, Prophet Muhammad and his followers experienced various forms of suppression, mistreatment, and social isolation because the majority of Makkah's society still adhered to polytheistic beliefs. In this challenging situation, Allah revealed Surah Al-Insyirah as a form of strength and motivation for the Prophe

of what you do."

The way for a Muslim to die in a state of husnul khotimah according to Imam Sufyan Al-Tsauri is Firstly, keeping faith and piety consistently to Allah SWT. Next, making efforts earnestly to better externally and internally. Third, Constantly praying to Allah to be called back in a state of faith. Lastly, constantly praising

ond prayer first.

In other words, the way of combining Dhuhr prayer at Asr time can be done by performing Asr prayer first, or Dhuhr prayer first. This is based on the opinion of Ibnu Qisam Al-Ghazi

O Allah, to You I submit, in You I believe, upon You I rely, to You I turn, for Your sake I dispute, and to You I refer for judgment. So forgive me for what I have sent before me and what I have left behind, what I have concealed and what I have declared, and what You know about me more than I do. You are the One Who brings forward and You are the One Who delays. There is no god but You. There is no might or power except with A

l Qarib al-Mujib,

"As for (the condition of) jamak ta'khir, it is obligatory to perform the intention of jamak at the time of the first prayer. It is permissible to delay this jamak intention as long as there is still time left from the first prayer time where if the prayer is started at that time, it becomes an ada' prayer (not qadha'). It is not obligatory in this jamak ta'khir to do the prayer in order, nor is it obligatory to perform muwalah and the intention of jamak according to the va

The definition of khusnul khotimah needs to be comprehended by every Muslim. The reason being many people misinterpret this phrase. This is associated with the difference in meaning between the words khusnul and husnul, whi

king invocations.

Husnul khotimah means a good end. Husnul is taken from the word hasan which signifies good. Khotimah itself means an end. Therefore, husnul khotimah signifies a good end. Its meaning is a death that ends in a good condition, that

ing supplication.

اللهُ اَكْبَرُ كَبِرًا وَالْحَمْدُ لِلهِ كَشِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَاَصِيْلًا . اِنِّى وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَالسَّمَاوَاتِ وَالْااَرْضَ حَنِيْفًا مُسْلِمًا وَمَا اَنَا مِنَ الْمُشْرِكِيْنَ . اِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلهِ رَبِّ الْعَا لَمِيْنَ . لاَ شَرِيْكَ لَهُ وَبِذَ لِكَ اُمِرْتُ وَاَنَ مِنَ ال

As explained earlier, there isno provision on which prayer should be done first in the way of combining Dhuhr prayer at Asr time. However, unlike jamak takhir prayer, jamak taqdim prayer has three conditions that must be met. The conditions for ja

What time to perform tahajjud prayer is of course something you need to understand before learning the procedure for tahajjud prayer. When to do tahajjud prayer is recommended to be done in the last third of the night. When to do tahajjud prayer can be done at the beginning, middle, or end of the

l Muslimiin.

Meaning: Allah is the Greatest, complete praise be to Him, and glory be to Allah day and night. I have turned my face sincerely towards He who has brought forth the heavens and the earth and I am not of those who associate (others with Allah). Indeed, my prayer, my sacrifice, my life and my death are all for Allah,

for Allah Ta'ala.

In jamak takhir prayer, there is no obligation or provision on which prayer should be performed first. Because in jamak takhir, the prayer is not required to be performed in order as required in jamak taqdim, so a person who does jamak takhir prayer is free to choose between performing the first prayer first o

اَللهُمَّرَبَّنَا لَكَالْحَمْدُ اَنْتَ قَيِّمُ السَّمَوَاتِ وَاْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ مَلِكُ السَّمَوَاتِ واْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ نُوْرُ السَّمَوَاتِ وَاْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاءُكَ حَقٌّ وَقَوْلُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالنَّبِيُّوْنَ حَقٌّ وَمُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَقٌّ وَالسَّاعَةُ حَقٌّ. اَللهُمَّ لَكَ اَسْلَمْتُ وَبِكَ اَمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَاِلَيْكَ اَنَبْتُ وَبِكَ خَاصَمْتُ وَاِلَيْكَ حَاكَمْتُ فَاغْفِرْلِيْ مَاقَدَّمْتُ وَمَا اَخَّرْتُ وَمَا اَسْرَرْتُ وَمَا اَعْلَنْتُ وَمَا اَنْتَ اَعْلَمُ بِهِ مِنِّيْ. اَنْتَ الْمُقَدِّمُ وَاَنْتَ الْمُؤَخِّرُ لاَاِلَهَ اِلاَّ اَنْتَ. وَلاَ حَوْلَ وَلاَ قُوَّةَ اِلاَّ بِال

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